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Various

"Punch, or the London Charivari, Volume 1, September 18, 1841"

Each has given his own peculiar notions,
merely, to the world. Now, different people have different opinions: some
like apples, and others prefer another sort of fruit, with which, no
doubt, many of you are familiar. "Who shall decide when doctors disagree?"
My system of morality is the result of induction. I am very fond of
Bacon--I mean, the Bacon recommended to you by the "Society for the
Diffusion of Useful Knowledge"--_Lord_ Bacon. I therefore study the
actions of mankind, and draw my inferences accordingly. The people whose
conduct I attend to are those who get on best in the world; for the object
of all morality is to make ourselves happy, and as long as we are so,
what, my good friends, does it signify?
The first thing that you must do in the study of morals is, to get rid of
all prejudices. Bacon and I quite agree upon this point. By prejudices I
mean your previous notions concerning right and wrong.
Dr. Johnson calls morality "the doctrine of the duties of life." In this
definition I agree. The doctor was a clever man. I very much admire the
knock-down arguments that he was so fond of; it is the way in which I
usually reason myself. Now the duties of life are two-fold--our duty to
others and our duty to ourselves.


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