But we cannot see how the
theory of evolution can be reconciled with the declarations of the
Scriptures. Others may see it, and be able to reconcile their allegiance
to science with their allegiance to the Bible. Professor Huxley, as we
have seen, pronounces the thing impossible. As all error is antagonistic
to truth, if the evolution theory be false, it must be opposed to the
truths of religion so far as the two come into contact. Mr. Henslow,
indeed, says Science and Religion are not antagonistic because they are
in different spheres of thought. This is often said by men who do not
admit that there is any thought at all in religion; that it is merely a
matter of feeling. The fact, however, is that religion is a system of
knowledge, as well as a state of feeling. The truths on which all
religion is founded are drawn within the domain of science, the nature
of the first cause, its relation to the world, the nature of second
causes, the origin of life, anthropology, including the origin, nature,
and destiny of man. Religion has to fight for its life against a large
class of scientific men. All attempts to prevent her exercising her
right to be heard are unreasonable and vain.
It should be premised that this paper was written for the single purpose
of answering the question, What is Darwinism? The discussion of the
merits of the theory was not within the scope of the writer.
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