And
she worked with Joliot-Curie, and she was at the University of Louvain
in the early '50s, when that place was crawling with Commies."
"And that brings us to Sir Neville," MacLeod added. "He dabbles in
spiritualism; he and Suzanne do planchette-seances. A planchette can be
manipulated. Maybe Suzanne produced a communication advising Sir Neville
to help the Komintern."
"Could be. Then, how about Lowiewski? He's a Pole who can't go back to
Poland, and Poland's a Komintern country." Kato pointed out. "Maybe he'd
sell us out for amnesty, though why he'd want to go back there, the way
things are now--?"
"His vanity. You know, missionary-school native going back to the
village wearing real pants, to show off to the savages. Used to be a
standing joke, down where I came from." MacLeod thought for a moment.
"And Rudolf: he's always had a poor view of the democratic system of
government. He might feel more at home with the Komintern. Of course,
the Ruskis killed his parents in 1945--"
"So what?" Kato retorted.
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