That Quakers have had this honour is unquestionable. Nor is it
extraordinary that they should have taken the lead on this occasion, when
we consider how advantageously they have been situated for so doing. For
the Slave-trade, as we have not long ago seen, came within the discipline
of the Society in the year 1727. From thence it continued to be an object
of it till 1783. In 1783 the Society petitioned Parliament, and in 1784 it
distributed books to enlighten the public concerning it. Thus we see that
every Quaker, born since the year 1727, was nourished as it were in a fixed
hatred against it. He was taught, that any concern in it was a crime of the
deepest dye. He was taught, that the bearing of his testimony against it
was a test of unity with those of the same religious profession. The
discipline of the Quakers was therefore a school for bringing them up as
advocates for the abolition of this trade. To this it may be added, that
the Quakers knew more about the trade and the slavery of the Africans, than
any other religious body of men, who had not been in the land of their
sufferings.
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