From this evidence the
council collected, that human sacrifices were not made on the arrival of
White traders, as had been asserted; that there was no poll-tax in Dahomey
at all; and that Mr. Norris must have been mistaken on these points, for he
must have been there at the time of the ceremony of watering the graves,
when about sixty persons suffered. This latter custom moreover appeared to
have been a religious superstition of the country, such as at Otaheite, or
in Britain in the time of the Druids, and to have had nothing to do with
the Slave-trade[B]. With respect to prisoners of war, Mr. Devaynes allowed
that the old, the lame, and the wounded, were often put to death on the
spot; but this was to save the trouble of bringing them away. The young and
the healthy were driven off for sale; but if they were not sold when
offered, they were not killed, but reserved for another market, or became
house-slaves to the conquerors, Mr. Devaynes also maintained, contrary to
the allegations of the others, that a great number of persons were
kidnapped in order to be sold to the ships, and that the government, where
this happened, was not strong enough to prevent it.
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